"Measurement In The 'Quantum-Absent' Realms"
Where any measurable energy in the "matterverse" of physical reality is entrusted to the realm of the quantifiable - as in Quantum Mechanics (QM), every realm beyond the physical finds its definitive factors solely in the qualifiable value of its own environment. These various environments straddle the very nature of the Infinite and the Absolute. My Infinity Studies have run independent to the statistical aspects of QM, yet I find many "non-mathematical" similarities existent within the language the scholars have used to present their case of quantum behaviors. For my own efforts, I have instead, given the term "Quality Dynamics" (QD) to the qualifiable substances of our more "discrete reality," which can be considered as available and transformable potential energy within the collective - "Personal Atom" - that is our Soul.
Whereas the primary differentiation between two entirely lossless energy transferences occur, in one realm mathematical equations may represent it while in the other this energy is purely absorbable and exchangeable within the human nature of sentience itself; nothing mathematical can represent it. Nevertheless, as this "matter" absorbs and exchanges within human consciousness, free will gives it the ability to transform between what can be defined as either volition or affection. These qualities are comparable (to physical phenomena) as "charge" or "force", and as such will manifest with dynamics in a full range between one's instincts and their integrity as a spiritual soul. The following is an abridged general description of the infinitely subtle reality planes that Quality Dynamics operate upon.
Just as height, width and depth allow us to define the dimensions of our physical plane, "intensity", "enervation" and "apathy" represent the arresting substantiality of the astral/emotional plane.
The sensorial dimensions of the manasic/mental plane can be realized with "discrimination", "congenital ideas" and "conceptual connectivity".
"Measurable" dimensions found in the even higher planes of conscious energy become increasingly more abstract to define in physical terms (haphazardly at best). When conscious existence is more or less "bound" to the buddhic/intuitional plane, the range of one's premonitional sensitivity begins to represent the measurable expanse in terms of cosmic (metaphysical) motions. Here, buddha is better defined as an "associative intelligence" on these higher frequencies of mind where "linear" (forward driving), concentric (rotational) and spiral-cyclic (evolving) energy motivate purposes and the degree to which measurement is involved. In the Buddhic or "Intuitional" plane, consciousness is also more adept at "combining qualities with symbols" rather than identifying with any particular one on its own merit. Once all of our qualities are associated to each other, the collective energy becomes one's "inspiration" and "will to be". These in turn, represent the measurable magnitude we shall exhibit "as the shadow falls on the plane of spirit" from the illuminations the plane of divinity emanates upon our souls.
Whereas the primary differentiation between two entirely lossless energy transferences occur, in one realm mathematical equations may represent it while in the other this energy is purely absorbable and exchangeable within the human nature of sentience itself; nothing mathematical can represent it. Nevertheless, as this "matter" absorbs and exchanges within human consciousness, free will gives it the ability to transform between what can be defined as either volition or affection. These qualities are comparable (to physical phenomena) as "charge" or "force", and as such will manifest with dynamics in a full range between one's instincts and their integrity as a spiritual soul. The following is an abridged general description of the infinitely subtle reality planes that Quality Dynamics operate upon.
Just as height, width and depth allow us to define the dimensions of our physical plane, "intensity", "enervation" and "apathy" represent the arresting substantiality of the astral/emotional plane.
The sensorial dimensions of the manasic/mental plane can be realized with "discrimination", "congenital ideas" and "conceptual connectivity".
"Measurable" dimensions found in the even higher planes of conscious energy become increasingly more abstract to define in physical terms (haphazardly at best). When conscious existence is more or less "bound" to the buddhic/intuitional plane, the range of one's premonitional sensitivity begins to represent the measurable expanse in terms of cosmic (metaphysical) motions. Here, buddha is better defined as an "associative intelligence" on these higher frequencies of mind where "linear" (forward driving), concentric (rotational) and spiral-cyclic (evolving) energy motivate purposes and the degree to which measurement is involved. In the Buddhic or "Intuitional" plane, consciousness is also more adept at "combining qualities with symbols" rather than identifying with any particular one on its own merit. Once all of our qualities are associated to each other, the collective energy becomes one's "inspiration" and "will to be". These in turn, represent the measurable magnitude we shall exhibit "as the shadow falls on the plane of spirit" from the illuminations the plane of divinity emanates upon our souls.
An Overview of the Cosmic Astral Plane
Frequently, reiteration from spiritual sources must be made in physically over simplistic terms, for where mortal perspectives are bonded to (so called) three dimensional terminology, spirit is not. For this reason, when reference is made to the Hypostasis - or any component therein - it should not be considered invariably as strata, but more so as aggregations of cosmic energy in various forms. Indeed, the sentient moves upon and within these fields much as its visual acuity would perceive the rainbow colors of a soap bubble or oil film caught in light. All of these cosmic energies merge and coalesce, and their aggregational areas are found in both the branes of space and where self reference attains a state of superposition. This eternal dynamic gives to the contemplative one, a sense of "within" and "without" - which when broken down into their smallest "quale", are merely translations of the innuendoes between subjectivity and objectivity. Both are integral to reality itself, and neither can be separated from it at all. It seems the only discipline necessary is to beware the "dark pockets" of the soul - those places to where one might regress with ill intent "at the helm" of their motivations.
The compulsion to view reality as if it were "stacked", or that the lighter and finer dimensions exist "above our heads" so to speak, actually originates from our physical sense of place where its own quality is "concrete" and dense. From such a relatively "heavy" perspective, we fall into the same frame of mind that ancient and primitive societies pondered from: "that all else seems to be more transcendent, light or 'airy', and consequently; 'above the earth'".
In truth, the various dimensions all share every cosmic plane. Any perception of a layered effect must be attributed to their subsequently less dense natural conditions. Even though any plane of reality remains "centralized" in and around every physical location conjunctively, so too, can they be cosmically seen as having similar mass but a less densified distribution. If we considered the various dimensions more so as "densities of sensation", and for that matter, from the polarity/perspective of mind more than material, we may begin to view them in a more comprehensible light.
For instance; on the astral plane which is the next closest plane to the physical human consciousness, we find an almost tangible evidence for all of our emotional whims. If we love or hate something, we tend to attach our emotional state to its very object, as if this were the very source of the feeling; we say: "I love you, or I hate that" - and point our attention to the object instead of the feeling that we've associated with it. The astral plane is, in other words, the emotional plane. We merge with it with every passionate sensation we have. We even possess an astral body composed of those passions we refuse to "let loose" from our own atomic makeup.
Yet to clarify; it is a plane of "wants" - what we "want to cling to" attaches us consciously to this plane. For this reason, when a person physically ceases to live, they trade their mortal body for an astral/emotional one (quite often unknowingly) and sometimes trap them self in an earthbound state or condition that is referred to as "false emotion". They believe that they must remain with the feelings and sensations that have comforted them throughout life because up until they've lost their physical "box," their emotional state has been the next closest thing they were aware of and most familiar with in reality.
Some of these "lost souls" cannot even understand the temporary condition of this emotional/astral body, believing it to be the permanent one of spiritual legend, when over time it requires sustenance just as the physical one did. It is the tormented astral soul whom has consumed enough energy to "haunt" various places or other living human beings with unmatched passion. Such passion may manifest as any variety of false emotion, and all can be associated in one way or another to the "seven cardinal sins". These emotions are considered as "false" because they do not depict the Divine Intention of being in harmony with one's ultimate nature; they allow "one [self]" to "forget" that one's ultimate nature also resides within the nature of "The [One]" of origins. In the morbidly twisted "confines" of hatred or wrath, for instance, it has the ability to be sustained on the emotional fears that it has helped generate in the minds of others. This is possible because the apparition has the ability to manipulate the substances of maya which are ever present and everywhere. However, and with final regard for such things as "ghosts", one must understand that there are no mortal "victims" to these fear generating apparitions. There are only "enablers", and every enabler "chooses" to be afraid.
In this overview, we can also consider "subtle reality" in terms of various viscidity. Subliminally, where the physical plane has the attribution of being the "cosmic dense" field of active reality, the emotional plane becomes the "cosmic liquid" range; the mental plane becomes the "cosmic gaseous", and the four identifiable planes that extend beyond (Intuitional, Spiritual, Monadic, Divine), all become various densities of the "cosmic etheric" ranges of this same reality.
*note: for a flat, two dimensional representation of these planes, see the chart entitled; "The Egoic Lotus And The Centers" (in my section on "Charts, Images and Symbols").
The compulsion to view reality as if it were "stacked", or that the lighter and finer dimensions exist "above our heads" so to speak, actually originates from our physical sense of place where its own quality is "concrete" and dense. From such a relatively "heavy" perspective, we fall into the same frame of mind that ancient and primitive societies pondered from: "that all else seems to be more transcendent, light or 'airy', and consequently; 'above the earth'".
In truth, the various dimensions all share every cosmic plane. Any perception of a layered effect must be attributed to their subsequently less dense natural conditions. Even though any plane of reality remains "centralized" in and around every physical location conjunctively, so too, can they be cosmically seen as having similar mass but a less densified distribution. If we considered the various dimensions more so as "densities of sensation", and for that matter, from the polarity/perspective of mind more than material, we may begin to view them in a more comprehensible light.
For instance; on the astral plane which is the next closest plane to the physical human consciousness, we find an almost tangible evidence for all of our emotional whims. If we love or hate something, we tend to attach our emotional state to its very object, as if this were the very source of the feeling; we say: "I love you, or I hate that" - and point our attention to the object instead of the feeling that we've associated with it. The astral plane is, in other words, the emotional plane. We merge with it with every passionate sensation we have. We even possess an astral body composed of those passions we refuse to "let loose" from our own atomic makeup.
Yet to clarify; it is a plane of "wants" - what we "want to cling to" attaches us consciously to this plane. For this reason, when a person physically ceases to live, they trade their mortal body for an astral/emotional one (quite often unknowingly) and sometimes trap them self in an earthbound state or condition that is referred to as "false emotion". They believe that they must remain with the feelings and sensations that have comforted them throughout life because up until they've lost their physical "box," their emotional state has been the next closest thing they were aware of and most familiar with in reality.
Some of these "lost souls" cannot even understand the temporary condition of this emotional/astral body, believing it to be the permanent one of spiritual legend, when over time it requires sustenance just as the physical one did. It is the tormented astral soul whom has consumed enough energy to "haunt" various places or other living human beings with unmatched passion. Such passion may manifest as any variety of false emotion, and all can be associated in one way or another to the "seven cardinal sins". These emotions are considered as "false" because they do not depict the Divine Intention of being in harmony with one's ultimate nature; they allow "one [self]" to "forget" that one's ultimate nature also resides within the nature of "The [One]" of origins. In the morbidly twisted "confines" of hatred or wrath, for instance, it has the ability to be sustained on the emotional fears that it has helped generate in the minds of others. This is possible because the apparition has the ability to manipulate the substances of maya which are ever present and everywhere. However, and with final regard for such things as "ghosts", one must understand that there are no mortal "victims" to these fear generating apparitions. There are only "enablers", and every enabler "chooses" to be afraid.
In this overview, we can also consider "subtle reality" in terms of various viscidity. Subliminally, where the physical plane has the attribution of being the "cosmic dense" field of active reality, the emotional plane becomes the "cosmic liquid" range; the mental plane becomes the "cosmic gaseous", and the four identifiable planes that extend beyond (Intuitional, Spiritual, Monadic, Divine), all become various densities of the "cosmic etheric" ranges of this same reality.
*note: for a flat, two dimensional representation of these planes, see the chart entitled; "The Egoic Lotus And The Centers" (in my section on "Charts, Images and Symbols").
Returning to the "next nearest" (astral/emotional) plane, consider the quality of an affection equitable to the viscidity of water. Our emotions cling to us in similar manner. As we immerse ourselves in every hate, love or ambivalence that life experience has to offer, we become emotionally attached to it in one way or another. One may find, perhaps, when we are fully immersed in our feelings, movement towards other moods seems cumbersome. Any "change" in attitude seems to only occur reluctantly because of the resilience or temperament behaving as a form of resistance in whatever the particular intensity is of an affection we are currently emotionally attenuated with. Like water in contact with our skin, the emotional attachments we possess may cling to the soul in similar fashion as what "water-immersion wrinkling" does to the physical body, or it might just evaporate away with time. But in either case, it is only barely tangible to our immediate conscious awareness unless we choose to consider it with closer regard. It is with this "closer appreciation" - or study and exercise - within the emotional realm, that we may begin to master the behavior and perceptions our astral body affords us.
On "Closer Appreciation"
Some of our approaches to this nearby plane of emotion have been through the practice of astral projection. For those who have fully experienced the emotional plane with their astral bodies, the unfiltered passions can present themselves as intense sounds, light colors, and olfactory sensations either putrid or exquisite. It takes a certain amount of mastery to operate with critical focus in the astral realm, so as to circumvent the sensory overloads that are possible. When adequate composure has occurred, the psychedelic distractions become tamed and we can even construct our own conditions within the surrounding astral environment. Through practice, astral projection can help put our consciousness in places "slightly removed" from a local physical awareness. We can project ourselves into localities where others may pick up on our presence, and we can even exchange thoughts and experiences with those acquaintances if conditions are favorable to do so.
The emotional body shares energy with emotionally charged landscapes across the face of the earth as well. To some of the more sensitive or experienced, there are already locations of deeper and more far-reaching comprehension in existence. On a grander scale, these profound places can be associated with the most spiritual or holy places located in and around certain geographic areas on our planet. Model situations of these would occur at Native American holy sights, where ancient mosques or churches stand, or places like Stonehenge, Easter Island, Mesopotamian ziggurats, the Great Pyramids of Aztec or Egyptian origin, and the Bermuda Triangle, to name a few. In fact, there are many other "focal points" like these across the globe, but even on a miniature scale, a sometimes, "unique", but always inherent astral overlap occurs everywhere on the planet, and, for that matter; within the whole universe as well. It is merely the "thickness" of the veil - or "elemental maya" - established at such locations that becomes an issue for the occultist, the aspirant, or Shaman to separate in order to access its power, its medicine, or simply to experience for its own sake.
I can speak to this same issue of "energy allocation" as something considerably closer to my own home. When I began to ponder the overlapping dimensions of reality early in the year 2000, I was met with my "elder" entities, Andrew, Amondu and Cerise insisting that I exert "more energy and attention" to heavenly endeavors that were more consistent with the mannerisms of the spiritual lord that ensouls me. They indicated that I should (among other things) put to use the energy signature of my physical property in such a way as to benefit the various earthbound entities they had attached the aphorism of "lost souls" to. With various psychic energies being unleashed and perhaps coordinated on behalf of the objective, I was continually pushed to realize an as of yet unknown functionality to my own residence and its surrounding "lawnscape".
One thing lead to another, and before the end of the month that year, I had witnessed a profound energy transition in my own backyard garden. This event came off as what I would now charmingly sensationalize as the "parting of the veil". In following days, my own spirit children were quick to explore the realm just beyond its "physical nature," even giving to it the name of "Fantaris Secray". The name, still remaining to this day, describes an astral landscape whose boundaries (if such could be said) stretch across the entire mile section, including the waters of the Big Blue River (whose own spirit wishes to be recognized as "Argotuk") bisecting it, and my own rural residence nestled in at the edge of its domain.
In the nearest proximity to my home, the garden area of my back yard has become a portal, to which my spirit children have unanimously accorded the title : "Garden of The Galaxies." In the physical sense, this is my backyard area that I can stroll about, touching and smelling and tending to its flowers. Yet if I choose to, and the conditions are right, I can also realize the visitations of invisible entities that come and go throughout various moments in time. The "Galaxies Garden" superimposes upon Fantaris Secray proper, whose energy itself is existent in an astral sense. Nowadays, the immediate area of this little piece of the astral realm is simply a place where a variety of spirited entities can congregate, and I am enabled to correspond with them when it suits us.
To put this in perspective, Fantaris Secray is a wayside; an outpost for the work of Lord Viskey who performs as a host to inter dimensional entities requiring passage to the domain of their spiritually considered heavenly "home galaxies". This is the last portal to heaven for those ready to take the initiative but were hitherto unable to release from their earthbound bondage. Yet this "tool" is not to be confusingly used by those other entities whom have already been equipped with the wherewithal to leave when their physicalness has been shed. The portal is not for the malevolent, nor the maligned. It is not an access for unworthy spirits, for they would be ferociously dispatched by Terra, Lord Viskey's "Chancellor of Maya". It isn't likely that any scandalous entity would trespass anyway. Between Terra and Manu, our "Minister of Soul Screening", we've been running a tight ship as I linger in my own earthly expression. The portal is guarded, and only the worthy are drawn to this astrally illuminated threshold. It is only for the non-condemned.