While every human being is able to navigate life's many endeavors by utilizing both localized and non-localized consciousness, the second faculty goes largely unnoticed. In fact, the capacity for intuitive thinking only occurs in mortal expressions as a result of one's "non-local" connection to the higher aspect of itself known as the "oversoul" or spiritual monad. When the oversoul integrates with the astral-physical, or lower human soul, it becomes as one atomic entity sharing transient unity. There is a partial function to transient unity in chronological terms because it includes all the temporal expressions the human soul has; these being its reincarnated past, present and future states. When any or all of these apparently separated temporal expressions are encompassed by an eternal spiritual monad, an ever present autonomy expands to the unit, thus making it a whole atom. As this occurs, the life entity gains ability to migrate through every field of consciousness in this atomic state without ever disseminating into them. Although physical expressions require the spiritual breath of life, spirit itself does not require a physical expression for its existence. There are many forms of spirit having no need or use for physical expression.
While the union between one's spiritual and "astral-physical" monads allow "transient unity", a reciprocating ability is also present to transfer meaning between these bodies. It is with this in mind that I petition the reader to place aside thinking in conventional terms of cause and effect - that apparently inescapable "linear" system of rationalizing all chronological events in the manifest world, and view the relationship between your lower self and your higher self to be an "event" of cosmic synchronicity.
This is to say that there is an acausal connecting principle between the lower self of "you" who walks the physical realm and the higher self attempting to "come into its own" in heaven. This is an outgrowth of sentience that arises when Infinite Potentiality "degenerates" into Self Definitions (the multiplicity of phenomena). Where soulful creatures occur (those with an evolving sentience), the higher self exists as the "florescence" of its ever evolving ideal nature, while its counterpart -- the lower self of human embodied consciousness -- becomes the mental and emotional "work horse" for perfecting the overall holistic life entity's disposition. In a manner of speaking, man is the "degenerate self" of Self Definitions, and though this metonymical nature is impermanent, he serves a purpose for this distinction. It is the customary practice for every mortal soul to give it's own effort in finding redemption for his fall from heaven. The mortal being is the protagonist and "sacrificial lamb" in the oversoul's preciosity for an eternal existence. It is not coincidence that this must occur through a series of finite expressions in the lower planes of reality. The finite man, as is required of mankind, must "degenerate" [back] into his infinite nature, where, upon doing so, returns with his unique contribution to the overall arrangement of perfection within the infinitudes.
Infinite Potentiality, as it applies to all manner of evolving beings, carries with it an abstract relationship of double bonds, circulation and librations between that which is subtle and that which is conspicuous. When the sublime body is offset from its profane counterpart, an area of "mobility" is yielded in the vacuum to organize the positive and negative energies in illo tempore (in that time) of their displacement with one another. The Sublime and the Profane have always already been combined in the three mobius planes of consciousness, but in the temporary state afforded with the "free radical" of physicalness, sentience has gained the "free will" ability to transform itself into the domain of energy that it aspires to. Thus, this transformation towards whichever domain, is nothing more than the process of self realization. Although this organization of self occurs through an appointed time in the purpose of God, it is conveyed through the manifest sentient being's durational ambitions and phenomenal experiences for the purpose of the life entity concerned. Every purpose or experience carries with it the various implications of positive and negative consequences. The advantage in this grand design is an opportunity for every life entity to be given "its time" to evolve so that it may ultimately exist non-temporally as a composite state of perfection.
Though the sentience of the natural man oftentimes lingers in the tempestuous dualisms of his own "worldly phantasmagoria," the multidimensional man sees these experiences as but only the means to an end. When we dispose of chronological generalizations and view Creation in terms of an infinite collective, all things that occur are being simultaneously expressed (a condition described as "the eternal now"). It is with this simultaneity that the upper and the lower are connected as expressions of vitalism within the "unus mundus" of One Infinite Absolute. With this revelation, one can find the tendencies and proclivities that drive their current mortal phase of reality are but phenomena bonded to the alchemy of kairotic time.
Kairos is an ancient Greek word which by definition means the right or opportune moment; the supreme moment. In plural, the usage, kairoi means "the times". It must be understood that this is in reference to a divine perspective relating to the collective expression of energy from its life entities and not a reference to mortal perspectives involving serendipity. This relationship exists in the first place because of the desire for God to manifest Himself as a "life entity"; or as something revealing Itself with the capacity for sentience and substance -- more specifically, as "man." Though God manifests as something that man perceives anthropocentrically, man is an enantiomorph perceiving himself as the negation of God. This "divine exclusion" has a "subtle" intent as well as a "conspicuous" manifestation. Yet, within its omniscience, there had existed from all eternity a knowledge of the human nature of God, and a divine nature of man. Since all creation ex nihilo is God's and consists of nothing but God, the result is that man, like the rest of creation, is simply God become concrete. The multidimensional man sees God as Reality itself and therefore -- last but not least -- in the conspicuousness of man. In its methodical way for achieving a hierarchical order, man's sentience allows for himself to rise through the many dimensional planes of consciousness, and this is achieved with the flexibility that kairotic time affords.
Though every life entity continually recommences as the "modal potential" of its physical, mental, emotional, or even, intuitional perfection (aspects of the overall human compound constitution), the spirit of these efforts is merely God organizing Himself within the Great Cosmic Consciousness (the "Godhead"). During this "supreme opportunity" within the Divine Plan, the movement of each soul from its chaotic origins back to Spiritual Grace must occur through enduring the illusory and chronological period known as mortal life. Through the use of an organic mind, the inherent "linearity" of thought helps to ultimately consummate the harmonic union within the oversoul of your making. Quite literally, all sentience is experiencing this "supreme moment," as it lingers obliviously immersed within the realm of kronos (chronos).
If we are to properly orient ourselves while considering the difference between kronos and kairos, we should understand that the former is associated to quantity and the latter to quality. This is to say; (that during any given event), while speaking in terms of chronological time, we would be considering whether we are having enough of it, while when speaking in kairotic terms, we may consider it as being the "best" -- or perhaps -- the "worst" time of our lives. Yet, for the same reasons that allow such range between these two polarities of mental states, even in modern Greek, kairos is also known to mean "weather". While chronologically equipped, mortal sentience must weather the turbulent storms of emotion and critical evaluation in order to ultimately obtain the level of wisdom that comes with the placid -- as well as community -- state of a Heavenly existence. In practice, "involvement" is "evolvement," and each is bonded to the relativity between our anastomotic perception that is chronologically or kairotically parlayed.
This parlay can be summed up with the phrase: "know thyself". In physical time this objective can be pursued whereas in kairotic time the completeness is lived in Absolute Subjectivity. We may mortally perceive ourselves as if "in-between" our higher and our lower self, ever attempting to achieve balance. However, to do so, we are merely generating "conflicts of interest" within. The multidimensional man, on the other hand, realizes a complimentarity between his upper and lower selves, and sets about solidifying the positive and negative aspects of his aspirations and acceptances. This solidification occurs within the consciousness of all reality, and it is a special event that involves a mutual investment of energy between the lower self impulses and the upper self inspirations. In his intermediate arena of "conscious displacement", each aspiration realized lends positive inflections while those that have been voided become negatives that delineate who we are in contrast to the rest of the multiplicity of phenomena. In similar fashion, we find acceptance of some things that ultimately become beneficial, while we reject other things as detrimental to the overall complexion of our thread soul, or "reincarnating ego." By nature of these bonds and repulsions, an intemporal energy transfer occurs which effectively liberates the anatomization of our self and our substance, thus affecting what we become and where we reside.
Heaven exists in Kairotic time, as the quality for an indeterminate "time in between" chronologically temporal events where something special happens. This something special is the opportunity to have perfection in god and as well it is the fortune of a perfect place in existence. In consideration of the biblical passage of Mark 1:15, when Jesus came into Galilee preaching the gospel of the kingdom of God, he spoke; "The time is fulfilled, and the kingdom of God is at hand...," he was speaking in kairotic terms. The kairotic kingdom is made available only through the chronological sorting out of negative and positive mental states -- which, in case you've forgotten, are always being alluded to in the various literary works of divinity (Bible, Qabalah, the Qur’an, etc.).
One should consider that the purpose of the life entity that you are, is to evolve through the storms of your physical, mental, and emotional endeavors as you exist in the chronological realms, for these tempests are forbidden in Heaven. It should be of common knowledge for all of you by now, that the fall of man (from Heaven) originated in the earlier turbulence of his dawning self awareness. The vicious repercussions of this event have been echoing throughout every mortal generation and physical realm hence whilst the entities of heaven remain poised for it all to "settle out". In the realm of cause and effect, you are given the chronological means for getting back to the kairotic moment that always "already" exists.
Principally, kairos is a tangent of reality with similarity to the term, "imaginary time," which itself is used in the language of quantum mechanics. The latter is a concept essential in connecting quantum mechanics with statistical mechanics. If we imagine "regular time" as a horizontal line running between "past" in one direction and "future" in the other, then imaginary time would run perpendicular to this line as the imaginary numbers run perpendicular to the real numbers in the complex plane. In similar regard, "Kairotic time," as it is with "imaginary time," is not imaginary in the sense that it is unreal or made-up — it simply runs in a direction different from the type of time we usually consciously experience on the mortal vector. Both terms can be considered as looking at the "time dimension" as if it were multiple dimensions of space in which you are able to perceptively move forward, backward, left, right, or up and down. As a result of this "spatial freedom," the hypostasis of reality, or "that which stands beneath," is allowed to separate and organize -- to gradually change -- as per the will of "that who resides above" into its various densities between the refined and the profane. The will of that "above" allows for that "which is below" to transform itself into the energy of its aspirations. Free will exists exclusively for this purpose and all of this is integral to the hylozoism of reality.
Kairos connects with Kronos in such a manner that chronologically you have a previous and future state of being whereas kairotically, you have an expanded quality as a summation of all these previous and future states. However, the occurrence of these states is always within the Infinite Now. So in practice, all of us have a temporary past and temporary future state, but we also have an ever present, or, eternal state into which these funnel. There is similarity in this comparison with the quantum cloud, or "wave packet" of the atom. In our atom, the wave packet is our packet of probability, and with probabilities we also have the potential for uncertainties. Every life entity has its own collection of maximum probability. With the aid of kronos in the realm of kairos the three most important properties of our atom: stability, identity with one another, and the ability to regenerate are allowed to find their own hylozoistic realm of expression.
As a side note to this omni-directional attribute of kairotic time; if an entity can develop his prowess enough, or as certain other conditions arise, the entity is enabled to view alternate stages of temporal time. In these instances, they may exhibit prophetic ability or glimpse into prior incarnations. However, and most importantly; with this omni-directional flexibility, the meaning of the statement in the previous chapter becomes apparent: "the positive must preclude the negative in kairotic terms". It is within the broadened field of kairotic time that we are permitted to qualitatively build the union between our oversoul and lower human soul. We should look upon this relationship with regard that in every sense, altruistic intention (or positive potentiality) constantly attacks every vestige of maleficent depravity (or adverse potentiality), and these are events that must be carried out through the temporal ages of mortal passion plays and emotional psychodramas. On the transverse side of our "anastomotic union" we communicate with our Divinity where remains our Heaven that is voided of all detriment. On the temporal side, functions the adjustment period; the invisible Armageddon; the storming war of destiny and fate, as it intimately regards the "fall of man".
Yet if one allows their psyche to fall victim to its demons, either through failure in its attempts to repress them or through voluntary identification with them in conscious perversion, then just as easily one can end up in hell instead of heaven. Those of us on the side of sublime origin choose to look at such opportunity for sentient man with optimistic eyes. Heaven is obtainable for in this your origins are found. This is not to say that the life entity remains without choice on such matters. Certainly, the choice to migrate to other less preferential realms remains as an otherwise "viable" option. One should just "know" that by our sentient involvement between kairos and kronos, we are enabled to prochronically circumvent every misadventure of sentience in the "upward planes" of Creation or we enable ourselves to drop perilously into the depths of hell... One should parlay their time well as regards these choices.
In this kairoi -- "these times" -- of the Gods, the shelters and the lodgings of our souls have always already existed. The perfections, including those of bliss, harmony, and of serenity, as such, within the infinitudes of this existence are merely separating into their abstract, concrete, formal and modal relations within the multiplicity of phenomenon. The cosmic synchronicity of this event reads much like a thesaurus of classification. Starting with actualization and ending with manifest duration, all abstract relations -- including those which fill space and having the nature of form or motion, the formation of ideas and the repercussions of communicating them, the volitions, their antagonisms and conditional intersocial consequences, the sympathies and sentiments of affections -- must all be worked into the coherency of their many dimensional planes within the Greater Cosmic Consciousness.
The adventure unfolds and organizes itself through the transient unity of all our chronologically past, present and future moments in physical expression, which when conjoined with the spirit of an oversoul comprise the unique atom of a complete soul. It is this atom that transits the various dimensions of reality, but to achieve full autonomy in any of them requires a harmonious vibration between the upper and lower self. Life tests the life entity for muster as regards the intimate relationship between its subtle and conspicuous natures. Sometimes this manifests as a battle of epic proportions and other times the sublime feeling of rapture, but regardless the variation, kairos functions as the alembic convergence where these intimacies are made into adaptations. It is the bridge between the fall of man and his ascension. Although it is inevitable that every soul returns to prochronic existence as the one atomic entity of its intended design, it is safe to assert that kairos is there for the many who continue to go astray.