The material universe, hypertrophic in proportion, catatonic in stasis, is viable no more. All permutations have stabilized. Illumination goes dark. Warmth grows cold. All radiation, inert. Of all intellectually distinct physical entities, those whom have attained enlightenment, and those showing adequate potential, have long since proven their worthiness to be gathered away and placed wholly into the nucleus of the Absolute. Rapture and salvation, it seems, is the completion of the Thought.
The unclean and the irreverent, complacent for far too long in the dusky twilight of their ignorance, now share a combined destiny for the ricocheting evolution of their karma saturated souls. Mortally abandoned, they lay transfixed in the neglect of their decomposing life lessons. In the dissolution of their memory, the illegitimacy of the question, "why is there pain?" will now, forever elude them.
Now comes the darkness deserved of no sentient being. Detoxification is eminent. The repulsive and the profane, the corrupted and the abominable, are dismantled and dispersed to disregarded corners of the macroverse with no more sanctity then that deserved of a barren and forsaken wasteland. All that is disharmony is doomed to be abandoned with nothing more than a prayer. It is the final promise - the final obligation - for all of the squandered eons of personal conscious misdirection. It is the legacy of a bile ridden material realm to be aborted into the chaotic oblivion of non-history.
The detriment of the cycle having reached critical mass must now be converted. The blueprint remains - to be sure - an adornment stitched into the fabric of a passing reality and indelible upon the event horizon of the Last Singularity. A profile of future adversities, not for repetition, but for reference. Deficiency is always separable from Perfection. The structure of Consciousness must be a balance of both self-discipline and free will; the discipline to reconstruct and the will to do so. It must generate of itself positive, negative and neutral potentialities, which in unique and diverse combinations facilitate direction through the spirit of choice. For all sentient beings, in their discretionary freedom to fail, the cycle must begin again. Absolute perfection is the goal and the intent of its design.
Blessed Annihilation. Devoid of all imperfection, the Divine atom collapses, transforming into a pre-quantum state of no place and of no size, taking its residual material universe haplessly along in the event. The work of dark matter and dark energy are the fail safes of a system which must reboot itself. Gravity is the ghost of dark matter and the ominous resolve of consciousness is in its dark energy. The manifest universe, obeisantly recombines into a state of abeyant quietism, upon which, the Divine atom returns to the blissful regenerating sleep of Paranirvana. Renewal and revitalization are endowments from this transformation. Now is the return to Adi, a searingly hot, infinitely small package of Potential condensed into its purest form. It is an entity of latent distributable consciousness; the Absolute Self in unconscious bliss. It is "Being" in full compression and at sublime rest.
Now, in the peace before time begins, the promise of perfection is reset. All is Supreme and all is Sublime. This is the first atomic sub plane and it exists as Divinity. In the beginning was The Logos - the Preeminent Logos - and The Logos was the Divinity of God. The Logos of the first cosmic etheric plane superinduces the second principal of creative force, and from this force, all things emerge.
The stages are subtle but many, between a primal force and experience actualized. "...from Paramatman, through Parabraham, Adi parashakti follows the chain of command and all things are created, sustained or destroyed..." While the exploits of numerous deities may be mentioned regarding the various stages of creation, this "deification" of their nature remains as secondary. To explain intrinsic function before the tangible habits of a manifest reality is to bring deities into (the) matter. In reality, the atom (entity) of consciousness shadows its own spirit (energy) and this, in simplicity, is the result of Maya - without which, conceptualization is forbidden. In the balance, the necessity for transformation is preordained - perhaps - simply to annihilate the blemish of this distinction.
From within the unformed bulk of the void, a wave of energy manifests. This is the accretion of "Being" as externalized by the force of Intentional Will. Through conscious resolve, the modification of its own dynamic begins with a vibrational attenuation and degenerating thermal activity. But modification in this sense is not as trite as it may first appear. These energies are expression at the incomprehensibly farthest reaches of infinite measure. There are many magnitudes of variation between an experiential reality and the understated exaggerations of measureless vibration or inestimable temperature. At its origin, these changes unleash a cascading chain reaction of coordinated expansion and compression. While the expansion stimulates a perpetually inflating void, the compressions wring matter out from its own immaculate energy. Consciousness becomes animated as it rebounds between its Adi state of "pure potential" and its Aupapaduka state of "potential expressed".
Expression is simply a thought, an act, or any decisive movement outward from self. But there are no barriers upon this complexion of self, so in reality, its nature is to expand exponentially in pursuit of the willful decision it has made - to experience self as not self. In deterministic fashion, the singularity has at once become a self-imposed sphere of vitality, confined only by its own infinite potential.
However, expression is not experience until the monad of consciousness becomes dualistic unto itself. To express Self, as apart from experiencing what the "IT" of self is doing, the formation of a mechanical apparatus - a "body" - must be involved. The original, outwardly expressed wave of energy suddenly "pivots" back upon itself as if summoned for return to source. In this motion, the "spasm" of kriya manifests. When this abrupt turn about occurs, it results as a superimposed modulation upon the original wave of expressed conscious energy. The liberated wave has now become dualistically actualized with repercussive interference even though it shares the same sphere of influence. While the first aspect of its modulation maintains "superposition" as the pure spirit of consciousness, the second aspect, in a counterpoised modulation incurs the development of form and phenomena called "psychoids". With these phase interference patterns, the illusion of separateness is produced and the first subtle bodies of consciousness emerge.
In effect, the Being of Consciousness - the Absolute which is everything that has existed or will exist, existing now - must effectively obliterate the continuity of its own completeness in order to realize Self as something phenomenal. Realization is the conscious ability to characterize all that is meaningful, from the most "subtle" to the most "gross". Within the illusion, exist the road maps back to infinite completeness once again. Matter cast forth, or, the Absolute representing itself by the most gross, profane raw nature - or "roughest" - reproductions must return once again to the "beautiful completeness" and subtle perfections, that Absolute intends as "Self Ultimate".
In order to accomplish this feat, the Being of consciousness partially densifies itself as "a body of thought forms" which emerge as abstract divisions within the embryonic membrane of its own expanding conscious void. This membrane can be considered as a many layered envelope that in a fractally holographic sense consists of increasing but overlapping densities; the outermost and most ethereal of which exists as its aura. Mystics have termed the main substance of this auric shell, "prana", and the overall immensity of its domain as "heaven". But more than just a realm for an automatically energizing force and the future sublimation of collective mortal souls (in their beautiful completeness), the spirit of conscious desire can now develop the soul of its purpose.
With the illusion of separateness and the advent of thought bodies, the nature of conscious reality becomes increasingly more complex. The relativity of more than one focal point of awareness must now be taken into consideration. There is always the "coherently superpositioned" consciousness of the Ultimate and the Absolute Monad. It remains as the collective, bodiless, and subjective self. This is the Divine Self - the "true" self; the self of downward causation. But with the desire to phenomenally experience "all that is the composition of 'Self'", a consciousness of objectivity is born. This "conscious object" is the conspicuous self, whose first communicated presence manifests as the Archangels with whom we are familiar in theological tradition. Through these entities, the attendant primordial images of idealistic reflection and the matrix to a protean reality originate, but with one other subtle caveat.
In the transaction to cleave the Being of expression from the Being of experience, a discontinuity in awareness has occurred. This is the discontinuity of feature and association; of knowledge and communication. The discontinuity can be thought of as a ridge line, that on preconscious levels sutures the true self to the untrue self. This telltale scar represents a holographically retrogressive condition that continues to reach down throughout all the remaining levels of a consciously dichotomous manifest reality. At a metaqualitative, preconscious state, the illusion of self-divorce is completed simply by inhibiting (or discontinuing) accessibility to its own infinite knowledge. In this recidivism between infinite knowledge and the self imposed limitation to communicate it, the plenum of reality manifests as a tangled hierarchy, appearing as if it had originated on non similar, adjacent levels of awareness. With this bifurcation, the perspectives of both the divine or "subtle", and the conspicuous self (which always exists at a level below the subtle) become relative.
For instance, as it is regarded from the divine perspective, the collective body of Archangelic influences can give structure to a protean reality using psychic archetypes of thought and non-psychic archetypes called psychoids. This transpires through the purposeful direction of Archangelic meaning and intent, which in an abstract sense is seen in the form of upward causation. However, from the relative perspective of the conspicuous self which appears to have "lapsed" into a level of residency below the higher vibrations of the Divine, these archetypes are considered as little more than an "abstract essence" of pure Conscious Idealism subtly projected downward. With the discontinuity of self separateness, both conscious idealism and purposeful direction invariably appear as independent aspects of thought that ultimately correspond to the same resulting event by virtue of their tangled hierarchy. In this instance, so long as reality remains partitioned, the discontinuity of self separateness allows for the conspicuous body to see things as a random selection process, while from transcendency, the selection process is seen as a choice.
Despite the relativity of perspectives, it must be understood that there cannot be two fundamentally different worlds existing side by side - one representing matter and one representing mind. There is an underlying unified reality from which everything emerges and returns to. The illusion that cleaves the "grosser" conspicuous from the "subtler" Divine is the transfiguration between superposition and phenomenalism. Reality metamorphosis into a universe where the downward causation of pure conscious intent waivers in the face of psychoid induced upward causation. It is within this fluctuation of perspective that the argument between reality "being constructed of matter" and reality as "fashioned from consciousness" originates. But whether looked upon from the views of thermodynamic or epistemological laws of nature, reality is a fabrication of both matter aspects and psychic aspects which translate back to various expressions of Energy just the same.
The archetypes of thought and the psychoids form a common but dynamic substratum to the development of a hyper physical reality which must eventually lead to sentient physicalness for the promise of conscious experience to unfold. For this eventuality of sentience, the psychodynamic archetypes are the basis for all of the unique ranges of psychological characteristics to come. From the abstract depths of conscious coherency resting in superposition and routed by Archangels, innumerable images, symbols and patterns of behavior will arise leaving the individual intelligence its own ability to interpret them in the manner that their particular spectrum of perception finds suitable. The choices the mortally conspicuous body makes will define the nature of the being and will ultimately decide its orientation to destiny.
In departing regards from the perspective of the mortally conspicuous body (as of yet unmanifest), it is essential to mention that these archetypes are simultaneously the deepest pointers to organismic consciousness and the first corrupters of it. Without exception, the archetypes are the ultimate attachment as well as the final barrier that sentience must overcome on its way back to the Absolute. It is feasible to consider that through the misapplication of psychodynamic archetypes a mortal consciousness could be so corrupted by evil that no purification is possible; that such a consciousness can only be dispersed into its tiniest bits, loosing all history and identity, effectively being recycled. Sentience must mind its attachments - but this is another matter. From this point, the psychic aspects and the physical aspects of manifest reality must diverge.
From the one underlying unified reality, the psychodynamic and physiodynamic archetypes extend the principles for order and structure to the entire spectrum of causal processes in the physical world. Not only the medium from which all living organisms model their behavior, they are the patterning structures that control the behavior of inorganic substance as well. In this light, the archetypes are not merely psychic entities, they are also the fundamental bridge to matter. Psychoids are the driving force from which the hyper physical reality precipitates into a manifest reality. They form the matrix to everything in our universe, including every subatomic particle that has been or will be and every configuration of matter or energy that is possible.
As with all things descendant from the Absolute, the creator of a physical universe gives accessibility to all information necessary that would define its matter and energy. However, with the bifurcating discontinuity between feature and association, this information can only be accessed with alternating synergy - by taking first one piece and then another, and assembling these into practical units of reality manifest. When these functional units comprise states of mental activity, they are known as qualia. When they comprise the various states of matter, they are known as quanta.
With conscious definition, the universe of matter virtually becomes its own dynamic. Although it is inflated and supported by the "downward causation" of the invisible intelligent designer, it is also a structure meant for the most diminutive and basic forces of its components to organize, disburse or clump together. With the characteristics of an incrementally manifested universe, the true intelligence in its design is revealed - appearing as if it were "upwardly constructed" - and correspondingly, liberated from obvious signs of "forcible" divine intervention.
Rooted within the physiodynamic archetypes are instructions for the one destabilizing singularity to become the infant universe of matter. This recipe includes everything from its granularity to its scale, what its basic forces do and how many dimensions they require to do it in. All of these ingredients combined will ultimately determine how the universe evolves externally and what its internal potentialities are. Significant among all of its possibility is one obligation requiring the imminent creation to unfold in such a prescribed manner that intelligent entities to come are allowed reasonable liberation in movement and free will.
These fundamental forces are set to burst forth as the conceptual dimensions of time and space, eventually to be imbued with all that becomes tangible. In reality, this is the distinct moment when the precedent infinitely energetic vibrations finally reduce from the realm of the "Aethers" into the realm of the "countable". The energy transference is traumatic for it is the instantaneous moment that absolute harmony, once in sublime completeness, becomes fundamentally antagonistic. The ripping itself out of a metaphysical condition to manifest as a physical one can be nothing less than a violent transition.
The Big Bang occurs. It is an explosion, not in time, but of time. Exploding into a state of complete expansion, this primordial nucleosynthesis echoes the first inflation between Adi and Aupapaduka. Now, in the presence of time, the protoplasmic soup forms several underlying fields of energy, each with its own inter-relational purpose. The zero point field is the meniscus between infinite consciousness and finite matter. Upon this field, the proto-atomic particles of matter boil into and out of phenomenal existence. The Higgs field emerges as a drag net, of sorts. Its purpose is for detaining particularized substantive energy which consequently allows the minutest components of the new universe to mass together. The filament of the firmament is constructed of tentacles and strings, both looped and lined in sub quantum nature. Not only do they lace together the boundary between the metaphysical and the physical as if it were the weave of a fine linen curtain, their vibrations also give particles their unique properties such as mass and charge. Eventually, as it expands and cools, the interactive energies of the physical universe deteriorate from one super force into the physical forces of gravity, electromagnetism, and the strong or weak nuclear forces.
Resulting from this instantaneous energy transformation, the inspired but quantifiable universe of tactile experience is finally expressed. The tapestry of space-time is merely a fabrication; a bubble that separates cosmic planes. The meniscus between two distinctively differentiated groupings of dimensional plane vibration behaves as a diffraction grating within which, all infinite possibilities of Self Absolute becomes three dimensionally mirrored. Beyond the surface tension, the self of Absolute Consciousness remains infallible. But within, there lay a realm of distances and durations, of contrasts and polarities, existing as a monument to the dualistic cleavage between self and non-self. The body of reality is its precipitated matter bonded through consciousness to the spirit of its potentiality.
Yet, where inspiration and creativity emanate from coherent super positioning, so too, lurks the self contained power over the ghost and ominous resolve playing out in time.
The unclean and the irreverent, complacent for far too long in the dusky twilight of their ignorance, now share a combined destiny for the ricocheting evolution of their karma saturated souls. Mortally abandoned, they lay transfixed in the neglect of their decomposing life lessons. In the dissolution of their memory, the illegitimacy of the question, "why is there pain?" will now, forever elude them.
Now comes the darkness deserved of no sentient being. Detoxification is eminent. The repulsive and the profane, the corrupted and the abominable, are dismantled and dispersed to disregarded corners of the macroverse with no more sanctity then that deserved of a barren and forsaken wasteland. All that is disharmony is doomed to be abandoned with nothing more than a prayer. It is the final promise - the final obligation - for all of the squandered eons of personal conscious misdirection. It is the legacy of a bile ridden material realm to be aborted into the chaotic oblivion of non-history.
The detriment of the cycle having reached critical mass must now be converted. The blueprint remains - to be sure - an adornment stitched into the fabric of a passing reality and indelible upon the event horizon of the Last Singularity. A profile of future adversities, not for repetition, but for reference. Deficiency is always separable from Perfection. The structure of Consciousness must be a balance of both self-discipline and free will; the discipline to reconstruct and the will to do so. It must generate of itself positive, negative and neutral potentialities, which in unique and diverse combinations facilitate direction through the spirit of choice. For all sentient beings, in their discretionary freedom to fail, the cycle must begin again. Absolute perfection is the goal and the intent of its design.
Blessed Annihilation. Devoid of all imperfection, the Divine atom collapses, transforming into a pre-quantum state of no place and of no size, taking its residual material universe haplessly along in the event. The work of dark matter and dark energy are the fail safes of a system which must reboot itself. Gravity is the ghost of dark matter and the ominous resolve of consciousness is in its dark energy. The manifest universe, obeisantly recombines into a state of abeyant quietism, upon which, the Divine atom returns to the blissful regenerating sleep of Paranirvana. Renewal and revitalization are endowments from this transformation. Now is the return to Adi, a searingly hot, infinitely small package of Potential condensed into its purest form. It is an entity of latent distributable consciousness; the Absolute Self in unconscious bliss. It is "Being" in full compression and at sublime rest.
Now, in the peace before time begins, the promise of perfection is reset. All is Supreme and all is Sublime. This is the first atomic sub plane and it exists as Divinity. In the beginning was The Logos - the Preeminent Logos - and The Logos was the Divinity of God. The Logos of the first cosmic etheric plane superinduces the second principal of creative force, and from this force, all things emerge.
The stages are subtle but many, between a primal force and experience actualized. "...from Paramatman, through Parabraham, Adi parashakti follows the chain of command and all things are created, sustained or destroyed..." While the exploits of numerous deities may be mentioned regarding the various stages of creation, this "deification" of their nature remains as secondary. To explain intrinsic function before the tangible habits of a manifest reality is to bring deities into (the) matter. In reality, the atom (entity) of consciousness shadows its own spirit (energy) and this, in simplicity, is the result of Maya - without which, conceptualization is forbidden. In the balance, the necessity for transformation is preordained - perhaps - simply to annihilate the blemish of this distinction.
From within the unformed bulk of the void, a wave of energy manifests. This is the accretion of "Being" as externalized by the force of Intentional Will. Through conscious resolve, the modification of its own dynamic begins with a vibrational attenuation and degenerating thermal activity. But modification in this sense is not as trite as it may first appear. These energies are expression at the incomprehensibly farthest reaches of infinite measure. There are many magnitudes of variation between an experiential reality and the understated exaggerations of measureless vibration or inestimable temperature. At its origin, these changes unleash a cascading chain reaction of coordinated expansion and compression. While the expansion stimulates a perpetually inflating void, the compressions wring matter out from its own immaculate energy. Consciousness becomes animated as it rebounds between its Adi state of "pure potential" and its Aupapaduka state of "potential expressed".
Expression is simply a thought, an act, or any decisive movement outward from self. But there are no barriers upon this complexion of self, so in reality, its nature is to expand exponentially in pursuit of the willful decision it has made - to experience self as not self. In deterministic fashion, the singularity has at once become a self-imposed sphere of vitality, confined only by its own infinite potential.
However, expression is not experience until the monad of consciousness becomes dualistic unto itself. To express Self, as apart from experiencing what the "IT" of self is doing, the formation of a mechanical apparatus - a "body" - must be involved. The original, outwardly expressed wave of energy suddenly "pivots" back upon itself as if summoned for return to source. In this motion, the "spasm" of kriya manifests. When this abrupt turn about occurs, it results as a superimposed modulation upon the original wave of expressed conscious energy. The liberated wave has now become dualistically actualized with repercussive interference even though it shares the same sphere of influence. While the first aspect of its modulation maintains "superposition" as the pure spirit of consciousness, the second aspect, in a counterpoised modulation incurs the development of form and phenomena called "psychoids". With these phase interference patterns, the illusion of separateness is produced and the first subtle bodies of consciousness emerge.
In effect, the Being of Consciousness - the Absolute which is everything that has existed or will exist, existing now - must effectively obliterate the continuity of its own completeness in order to realize Self as something phenomenal. Realization is the conscious ability to characterize all that is meaningful, from the most "subtle" to the most "gross". Within the illusion, exist the road maps back to infinite completeness once again. Matter cast forth, or, the Absolute representing itself by the most gross, profane raw nature - or "roughest" - reproductions must return once again to the "beautiful completeness" and subtle perfections, that Absolute intends as "Self Ultimate".
In order to accomplish this feat, the Being of consciousness partially densifies itself as "a body of thought forms" which emerge as abstract divisions within the embryonic membrane of its own expanding conscious void. This membrane can be considered as a many layered envelope that in a fractally holographic sense consists of increasing but overlapping densities; the outermost and most ethereal of which exists as its aura. Mystics have termed the main substance of this auric shell, "prana", and the overall immensity of its domain as "heaven". But more than just a realm for an automatically energizing force and the future sublimation of collective mortal souls (in their beautiful completeness), the spirit of conscious desire can now develop the soul of its purpose.
With the illusion of separateness and the advent of thought bodies, the nature of conscious reality becomes increasingly more complex. The relativity of more than one focal point of awareness must now be taken into consideration. There is always the "coherently superpositioned" consciousness of the Ultimate and the Absolute Monad. It remains as the collective, bodiless, and subjective self. This is the Divine Self - the "true" self; the self of downward causation. But with the desire to phenomenally experience "all that is the composition of 'Self'", a consciousness of objectivity is born. This "conscious object" is the conspicuous self, whose first communicated presence manifests as the Archangels with whom we are familiar in theological tradition. Through these entities, the attendant primordial images of idealistic reflection and the matrix to a protean reality originate, but with one other subtle caveat.
In the transaction to cleave the Being of expression from the Being of experience, a discontinuity in awareness has occurred. This is the discontinuity of feature and association; of knowledge and communication. The discontinuity can be thought of as a ridge line, that on preconscious levels sutures the true self to the untrue self. This telltale scar represents a holographically retrogressive condition that continues to reach down throughout all the remaining levels of a consciously dichotomous manifest reality. At a metaqualitative, preconscious state, the illusion of self-divorce is completed simply by inhibiting (or discontinuing) accessibility to its own infinite knowledge. In this recidivism between infinite knowledge and the self imposed limitation to communicate it, the plenum of reality manifests as a tangled hierarchy, appearing as if it had originated on non similar, adjacent levels of awareness. With this bifurcation, the perspectives of both the divine or "subtle", and the conspicuous self (which always exists at a level below the subtle) become relative.
For instance, as it is regarded from the divine perspective, the collective body of Archangelic influences can give structure to a protean reality using psychic archetypes of thought and non-psychic archetypes called psychoids. This transpires through the purposeful direction of Archangelic meaning and intent, which in an abstract sense is seen in the form of upward causation. However, from the relative perspective of the conspicuous self which appears to have "lapsed" into a level of residency below the higher vibrations of the Divine, these archetypes are considered as little more than an "abstract essence" of pure Conscious Idealism subtly projected downward. With the discontinuity of self separateness, both conscious idealism and purposeful direction invariably appear as independent aspects of thought that ultimately correspond to the same resulting event by virtue of their tangled hierarchy. In this instance, so long as reality remains partitioned, the discontinuity of self separateness allows for the conspicuous body to see things as a random selection process, while from transcendency, the selection process is seen as a choice.
Despite the relativity of perspectives, it must be understood that there cannot be two fundamentally different worlds existing side by side - one representing matter and one representing mind. There is an underlying unified reality from which everything emerges and returns to. The illusion that cleaves the "grosser" conspicuous from the "subtler" Divine is the transfiguration between superposition and phenomenalism. Reality metamorphosis into a universe where the downward causation of pure conscious intent waivers in the face of psychoid induced upward causation. It is within this fluctuation of perspective that the argument between reality "being constructed of matter" and reality as "fashioned from consciousness" originates. But whether looked upon from the views of thermodynamic or epistemological laws of nature, reality is a fabrication of both matter aspects and psychic aspects which translate back to various expressions of Energy just the same.
The archetypes of thought and the psychoids form a common but dynamic substratum to the development of a hyper physical reality which must eventually lead to sentient physicalness for the promise of conscious experience to unfold. For this eventuality of sentience, the psychodynamic archetypes are the basis for all of the unique ranges of psychological characteristics to come. From the abstract depths of conscious coherency resting in superposition and routed by Archangels, innumerable images, symbols and patterns of behavior will arise leaving the individual intelligence its own ability to interpret them in the manner that their particular spectrum of perception finds suitable. The choices the mortally conspicuous body makes will define the nature of the being and will ultimately decide its orientation to destiny.
In departing regards from the perspective of the mortally conspicuous body (as of yet unmanifest), it is essential to mention that these archetypes are simultaneously the deepest pointers to organismic consciousness and the first corrupters of it. Without exception, the archetypes are the ultimate attachment as well as the final barrier that sentience must overcome on its way back to the Absolute. It is feasible to consider that through the misapplication of psychodynamic archetypes a mortal consciousness could be so corrupted by evil that no purification is possible; that such a consciousness can only be dispersed into its tiniest bits, loosing all history and identity, effectively being recycled. Sentience must mind its attachments - but this is another matter. From this point, the psychic aspects and the physical aspects of manifest reality must diverge.
From the one underlying unified reality, the psychodynamic and physiodynamic archetypes extend the principles for order and structure to the entire spectrum of causal processes in the physical world. Not only the medium from which all living organisms model their behavior, they are the patterning structures that control the behavior of inorganic substance as well. In this light, the archetypes are not merely psychic entities, they are also the fundamental bridge to matter. Psychoids are the driving force from which the hyper physical reality precipitates into a manifest reality. They form the matrix to everything in our universe, including every subatomic particle that has been or will be and every configuration of matter or energy that is possible.
As with all things descendant from the Absolute, the creator of a physical universe gives accessibility to all information necessary that would define its matter and energy. However, with the bifurcating discontinuity between feature and association, this information can only be accessed with alternating synergy - by taking first one piece and then another, and assembling these into practical units of reality manifest. When these functional units comprise states of mental activity, they are known as qualia. When they comprise the various states of matter, they are known as quanta.
With conscious definition, the universe of matter virtually becomes its own dynamic. Although it is inflated and supported by the "downward causation" of the invisible intelligent designer, it is also a structure meant for the most diminutive and basic forces of its components to organize, disburse or clump together. With the characteristics of an incrementally manifested universe, the true intelligence in its design is revealed - appearing as if it were "upwardly constructed" - and correspondingly, liberated from obvious signs of "forcible" divine intervention.
Rooted within the physiodynamic archetypes are instructions for the one destabilizing singularity to become the infant universe of matter. This recipe includes everything from its granularity to its scale, what its basic forces do and how many dimensions they require to do it in. All of these ingredients combined will ultimately determine how the universe evolves externally and what its internal potentialities are. Significant among all of its possibility is one obligation requiring the imminent creation to unfold in such a prescribed manner that intelligent entities to come are allowed reasonable liberation in movement and free will.
These fundamental forces are set to burst forth as the conceptual dimensions of time and space, eventually to be imbued with all that becomes tangible. In reality, this is the distinct moment when the precedent infinitely energetic vibrations finally reduce from the realm of the "Aethers" into the realm of the "countable". The energy transference is traumatic for it is the instantaneous moment that absolute harmony, once in sublime completeness, becomes fundamentally antagonistic. The ripping itself out of a metaphysical condition to manifest as a physical one can be nothing less than a violent transition.
The Big Bang occurs. It is an explosion, not in time, but of time. Exploding into a state of complete expansion, this primordial nucleosynthesis echoes the first inflation between Adi and Aupapaduka. Now, in the presence of time, the protoplasmic soup forms several underlying fields of energy, each with its own inter-relational purpose. The zero point field is the meniscus between infinite consciousness and finite matter. Upon this field, the proto-atomic particles of matter boil into and out of phenomenal existence. The Higgs field emerges as a drag net, of sorts. Its purpose is for detaining particularized substantive energy which consequently allows the minutest components of the new universe to mass together. The filament of the firmament is constructed of tentacles and strings, both looped and lined in sub quantum nature. Not only do they lace together the boundary between the metaphysical and the physical as if it were the weave of a fine linen curtain, their vibrations also give particles their unique properties such as mass and charge. Eventually, as it expands and cools, the interactive energies of the physical universe deteriorate from one super force into the physical forces of gravity, electromagnetism, and the strong or weak nuclear forces.
Resulting from this instantaneous energy transformation, the inspired but quantifiable universe of tactile experience is finally expressed. The tapestry of space-time is merely a fabrication; a bubble that separates cosmic planes. The meniscus between two distinctively differentiated groupings of dimensional plane vibration behaves as a diffraction grating within which, all infinite possibilities of Self Absolute becomes three dimensionally mirrored. Beyond the surface tension, the self of Absolute Consciousness remains infallible. But within, there lay a realm of distances and durations, of contrasts and polarities, existing as a monument to the dualistic cleavage between self and non-self. The body of reality is its precipitated matter bonded through consciousness to the spirit of its potentiality.
Yet, where inspiration and creativity emanate from coherent super positioning, so too, lurks the self contained power over the ghost and ominous resolve playing out in time.