From the Cause of all causes (parabraham), we are the self cause (karanatman). We are the unfolding self of monadic essence. Through our own inner impulses (Svabhava) we have come into being. As the collective aggregate of divine archetypes, to mortal men we are the Lords and Oversouls of your divine evolution. In this, our preeminent nature, we have become the first form of Sudda Satwa. Existing in this conscious state of spiritual Ego-ship, we maintain our condition without corporeal bodies.
In this state, we are mobile by willing our energy to perform as we choose. We may attain this mobility by any means of self or group focus necessary, as suitable for the objective. Our movements may involve - but are certainly not limited to - atomic compression, vehicular containment or precipitous translocation. However, and most significantly, with egoic induced conscious movement, transformations within our monadic essence enable us to manifest progressively from the subtler to the grosser ranges of expression. In the highest sense, we are that boundless and eternal metaphysical essence, out of which, in which, and from which "being" endures. With this energy, ego becomes the motivation for transference between all that which is perpetual and the awareness of such. Ego is that which identifies each self, and encompasses each soul. In this regard, this is where each comprehensible manifestation of an immanent self (paramatman) must begin
As it is in our nature, so it is in the period of incarnation. Prior to the birth of our physical constituent, relevant preparations are completed and our movement is ordained. We have merged the manasic recollections of past lives with the intuitions of spiritual consciousness (buddhi). Combined, these energies can be regarded as the "akashic elixir" which when bonded, form the reincarnating ego (Sutratma). Literally, this is your "thread soul", though you may know it better as the "silver cord". As each silver cord develops, our descent and ultimate ingress into the chosen physical organism becomes our primary objective. Once this life line has been established, the intended reality is consecrated, for the highest connections to one's individuality have now become assured. In this process, the reincarnating ego manifests as the human soul (manas) and permeates your quickly developing flesh.
The independence of objectives and individuals are honored, yet method and motivation remain intertwined. As such, reference is now made to our relationship with the Conscious Creator, for this relationship is the basis and the origin of all things.
First, it must be understood that Absolute Consciousness is by nature, the highest order of potential motivational energy, as it rests, complete and unbounded. When the compulsion arises to express itself, the energy transforms from a condition of repose to one of animation. When at rest, it knows itself as "Absolute Consciousness" (Atman). When compelled, it is known as "God". The transformation in itself is worthy of the highest quality of adoration and worship for it is an event of no less significance than the creation of universes. Yet, Creation in and of itself, is senseless without sentience to recognize it. Nor can it be properly revered without a refined admiration for understanding the principle of transformation. Herein arises our value as causal spirit, Lord and Oversoul. Our purpose assures the recognizable transformations of God Energy with unwavering devotion. There are no delusions in our purpose from this level of supremacy.
Energy is the summation of all that exists, whether describing emotional states or states of matter - and it includes everything within these parameters. Energy also runs the gamut between all levels of expression and influence from the divine spirit to animal instincts. Our purpose as Oversoul is to arrange this energy - which by association, is our energy - into useful transformation while retaining your mortal ability to exercise free will. In doing so, we have allowed the recognition of reality to unfold through whichever manner of rational sentience that develops into preference with the individual. Each thing in reality begins with the transformation between atman and monad, and with regard to the human compound constitution, is perpetuated with the integration of your buddhi with your manas.
The part we play in the incidence of monads is with the integration of energy and matter. As any monad descends into matter, it must construct from itself the veils and vehicles which are adapted for each self-expression on the various cosmic planes. We are the vital force; a select blend of higher judgment, discrimination, intuition and boundless love. All these variable uniquenesses identify your divine, spiritual, human, animal, and astral-physical monads. We are the original ancestors to your human soul which, itself, remains as the minor soul of our relationship. In combination, these become the causal body of we, who persist as your Oversoul.
Consistent with each distinction between self and soul, an ego arises for every element of the human compound constitution. In our perseverance for your causation, we become the bonding ego, and you the vehicle of your reincarnating soul. When we are bound, we become your silver cord. This is significant inasmuch that any other external or incidental activity will now be forbidden to interfere with the goal of carnifying. It is of notable consequence that without a silver cord attachment, the causal body fails to vivify the physical organism and a still birth will result. These circumstances, however, are exclusively for the progenitor(s) own evolvement and will have nothing to do with the unborn flesh nor the reincarnating ego of the minor soul.
Some of us arrive earlier than others do, but total immersion into the physical component is always completed before the physical birth occurs. The assimilation is recognized as complete when the Oversoul stabilizes around the minor soul thus creating the causal body of our newly united soul form. From this now unified soul's perspective, the working relationship of the human embodied consciousness (manas-kama) can be either traumatic or exhilarating depending upon how the minor soul assimilates with the physical entity's mental and emotional disposition. The minor soul must occasionally manifest under "less than ideal" conditions for the reincarnation, but the spiritual soul (buddhi) is always allowed a preview of the "life course" that its physical counterpart will live.
Sometimes the apparent destinies are likely to be abrasive to each other, though this is generally the exception and not typical to all incarnations. These inconsistencies though, are revealing in how difficult the soul body/physical body relationship can be. During reflective moments, the "abraded" soul/physical relationship may reveal itself as a feeling of being "out of sync" with the natural flow of one’s immediate environment. But on the other hand, if the soul/physical relationship is more compatible, an attunement and relative bliss is evident throughout the physical life. Additionally, in the occasional euphoric sense of having an "epiphany", one can find certain evidence that the collective mind has found common ground in something of mutually high significance.
The God energy that mortal man associates with miracles has given it's blessings upon the union of these bodies, and grants this accord to proceed for the duration of the physical part's life expectancy. The joining of the manas with the physical organism becomes an exercise of cooperation - more so for the reluctant soul perhaps, in light of the fresh arrangement of emotional chemistry consistent with the new human astral ego it enshrouds, and with which, it must negotiate a physical life event. In truth, this dynamic constructs the basic conscience of the person, and becomes the basis for most "ordinary" decisions and behaviors conveyed over the course of the human life. The immortal counterpart, effective to lesser or greater extent, serves as navigator and copilot for the mortal experience.
Throughout most mortal durations of consciousness, the soul appears to remain passive while allowing the physical body to support itself in its own environment. Mortal decisions and decisive actions - whether colored by emotional or environmental influences - generate the "matter" to be synthesized as the mortal expression unfolds. During these occurrences, the immortal counterpart subtly collects and distills the residual pure energy that persists in association with the physical expression at determinant key moments. This is the fundamental necessity in the evolution of divine consciousness, for the energy collected is also that which immortalizes or dispatches the atmic plan for each corresponding mortal soul.
We are all functionally active components of "God Energy". Each physical life form is the mere flickering of one spark between celestial synapses within Divine Consciousness. At any manifest moment, the Divine Thought itself remains as a neural process of deep contemplation. Just as kind and gentle memories are stored forever in the heart, the negative and shameful reflections must be evicted as demons for the objective of ultimate peace and serenity. As it is above, so it is below - the mortal consciousness must come to terms with each act and thought as their own. Herein lies the promise of destiny and fate. Shall the mortal allow its soul to evolve to perfection or let it be discarded for the greater heavenly good?
The conditioning of the soul to enter its selected physical entity coincides with the fertilization of the physical embryo. From a celestial perspective, the soul views the biological function of cellular division in similar regard as a waiting period for solid particulate matter to gravitate out of solution. While the human organism must become a living, self sustaining package of energy whose material manifests from the congregation of various enzymes and nutrients, the "choosing" soul prepares to enter the physical "host" from the upper dimensions where two processes are taking place.
For one, the Oversoul identity which originates within the permeating energy force indigenous to these upper expressions must begin to selectively collect and infuse with the manas, or "minor soul". During this adjustment period, the silver cord begins to assemble. It will ultimately connect the soul lineage to the physical body. As the soul body condenses into the illuminated aura that is native to all life forms, it is psychically visible - even as it merges with the physical counterpart in utero.
Secondly, a period of practical repose exists in which the soul reviews the physical life course it is about to set out upon. More than just a "visual" phenomena, the soul actively arranges to place a diverse selection of "life lessons" into this new upcoming reincarnation. Intimate details are chosen and incorporated into the destiny which is about to be mutually possessed by its physical counterpart. Not merely for the simple experience, selections are made because they are known milestones, marking both strengths and weaknesses which must be utilized or overcome so that the soul and consciousness of the physical body - by extension - can grow from them.
Although the components of the life may be "made available" and presented by the Father of all diversity - which is Absolute Consciousness as God - it is the soon to be incarnated soul who selects how, if, and when they are to be introduced. The implications are momentous. If too few selections are made, it almost assuredly presents future reincarnations for the soul. However, if too many or too difficult of selections are made per any one physical expression, personal growth will be severely stressed, or even debilitated. In extreme cases where life course selections exceed the physical being’s capability to cope, suicidal or raging results can occur in the mortal expresser. Unfortunately, experiences of this nature will occur with more frequency during these modern times as every incarnating soul presses the envelope in achieving its divine goals.
It should be understood that the precipitous magnitude of these arrestingly negative behaviors is merely a symptom of the detrimental residues which linger and condense within what will always be the physical realm imperfection. Where the mortal experience may be the flash of divine inspiration, every humanly made disharmony becomes a karmic detriment which lingers as residual soot in the temporal matterverse. As such, it is entirely disposable. As your Overlord, we arrange a series of mortal opportunities and allow you to dispose of your karma. However, if the mortal is resolute in the final moment of judgment, and has chosen to "own" its karma, disposal remains inevitable for both the mortal entity and its ego self, for each have become unworthy of returning into the Absolute Consciousness of God.
In this state, we are mobile by willing our energy to perform as we choose. We may attain this mobility by any means of self or group focus necessary, as suitable for the objective. Our movements may involve - but are certainly not limited to - atomic compression, vehicular containment or precipitous translocation. However, and most significantly, with egoic induced conscious movement, transformations within our monadic essence enable us to manifest progressively from the subtler to the grosser ranges of expression. In the highest sense, we are that boundless and eternal metaphysical essence, out of which, in which, and from which "being" endures. With this energy, ego becomes the motivation for transference between all that which is perpetual and the awareness of such. Ego is that which identifies each self, and encompasses each soul. In this regard, this is where each comprehensible manifestation of an immanent self (paramatman) must begin
As it is in our nature, so it is in the period of incarnation. Prior to the birth of our physical constituent, relevant preparations are completed and our movement is ordained. We have merged the manasic recollections of past lives with the intuitions of spiritual consciousness (buddhi). Combined, these energies can be regarded as the "akashic elixir" which when bonded, form the reincarnating ego (Sutratma). Literally, this is your "thread soul", though you may know it better as the "silver cord". As each silver cord develops, our descent and ultimate ingress into the chosen physical organism becomes our primary objective. Once this life line has been established, the intended reality is consecrated, for the highest connections to one's individuality have now become assured. In this process, the reincarnating ego manifests as the human soul (manas) and permeates your quickly developing flesh.
The independence of objectives and individuals are honored, yet method and motivation remain intertwined. As such, reference is now made to our relationship with the Conscious Creator, for this relationship is the basis and the origin of all things.
First, it must be understood that Absolute Consciousness is by nature, the highest order of potential motivational energy, as it rests, complete and unbounded. When the compulsion arises to express itself, the energy transforms from a condition of repose to one of animation. When at rest, it knows itself as "Absolute Consciousness" (Atman). When compelled, it is known as "God". The transformation in itself is worthy of the highest quality of adoration and worship for it is an event of no less significance than the creation of universes. Yet, Creation in and of itself, is senseless without sentience to recognize it. Nor can it be properly revered without a refined admiration for understanding the principle of transformation. Herein arises our value as causal spirit, Lord and Oversoul. Our purpose assures the recognizable transformations of God Energy with unwavering devotion. There are no delusions in our purpose from this level of supremacy.
Energy is the summation of all that exists, whether describing emotional states or states of matter - and it includes everything within these parameters. Energy also runs the gamut between all levels of expression and influence from the divine spirit to animal instincts. Our purpose as Oversoul is to arrange this energy - which by association, is our energy - into useful transformation while retaining your mortal ability to exercise free will. In doing so, we have allowed the recognition of reality to unfold through whichever manner of rational sentience that develops into preference with the individual. Each thing in reality begins with the transformation between atman and monad, and with regard to the human compound constitution, is perpetuated with the integration of your buddhi with your manas.
The part we play in the incidence of monads is with the integration of energy and matter. As any monad descends into matter, it must construct from itself the veils and vehicles which are adapted for each self-expression on the various cosmic planes. We are the vital force; a select blend of higher judgment, discrimination, intuition and boundless love. All these variable uniquenesses identify your divine, spiritual, human, animal, and astral-physical monads. We are the original ancestors to your human soul which, itself, remains as the minor soul of our relationship. In combination, these become the causal body of we, who persist as your Oversoul.
Consistent with each distinction between self and soul, an ego arises for every element of the human compound constitution. In our perseverance for your causation, we become the bonding ego, and you the vehicle of your reincarnating soul. When we are bound, we become your silver cord. This is significant inasmuch that any other external or incidental activity will now be forbidden to interfere with the goal of carnifying. It is of notable consequence that without a silver cord attachment, the causal body fails to vivify the physical organism and a still birth will result. These circumstances, however, are exclusively for the progenitor(s) own evolvement and will have nothing to do with the unborn flesh nor the reincarnating ego of the minor soul.
Some of us arrive earlier than others do, but total immersion into the physical component is always completed before the physical birth occurs. The assimilation is recognized as complete when the Oversoul stabilizes around the minor soul thus creating the causal body of our newly united soul form. From this now unified soul's perspective, the working relationship of the human embodied consciousness (manas-kama) can be either traumatic or exhilarating depending upon how the minor soul assimilates with the physical entity's mental and emotional disposition. The minor soul must occasionally manifest under "less than ideal" conditions for the reincarnation, but the spiritual soul (buddhi) is always allowed a preview of the "life course" that its physical counterpart will live.
Sometimes the apparent destinies are likely to be abrasive to each other, though this is generally the exception and not typical to all incarnations. These inconsistencies though, are revealing in how difficult the soul body/physical body relationship can be. During reflective moments, the "abraded" soul/physical relationship may reveal itself as a feeling of being "out of sync" with the natural flow of one’s immediate environment. But on the other hand, if the soul/physical relationship is more compatible, an attunement and relative bliss is evident throughout the physical life. Additionally, in the occasional euphoric sense of having an "epiphany", one can find certain evidence that the collective mind has found common ground in something of mutually high significance.
The God energy that mortal man associates with miracles has given it's blessings upon the union of these bodies, and grants this accord to proceed for the duration of the physical part's life expectancy. The joining of the manas with the physical organism becomes an exercise of cooperation - more so for the reluctant soul perhaps, in light of the fresh arrangement of emotional chemistry consistent with the new human astral ego it enshrouds, and with which, it must negotiate a physical life event. In truth, this dynamic constructs the basic conscience of the person, and becomes the basis for most "ordinary" decisions and behaviors conveyed over the course of the human life. The immortal counterpart, effective to lesser or greater extent, serves as navigator and copilot for the mortal experience.
Throughout most mortal durations of consciousness, the soul appears to remain passive while allowing the physical body to support itself in its own environment. Mortal decisions and decisive actions - whether colored by emotional or environmental influences - generate the "matter" to be synthesized as the mortal expression unfolds. During these occurrences, the immortal counterpart subtly collects and distills the residual pure energy that persists in association with the physical expression at determinant key moments. This is the fundamental necessity in the evolution of divine consciousness, for the energy collected is also that which immortalizes or dispatches the atmic plan for each corresponding mortal soul.
We are all functionally active components of "God Energy". Each physical life form is the mere flickering of one spark between celestial synapses within Divine Consciousness. At any manifest moment, the Divine Thought itself remains as a neural process of deep contemplation. Just as kind and gentle memories are stored forever in the heart, the negative and shameful reflections must be evicted as demons for the objective of ultimate peace and serenity. As it is above, so it is below - the mortal consciousness must come to terms with each act and thought as their own. Herein lies the promise of destiny and fate. Shall the mortal allow its soul to evolve to perfection or let it be discarded for the greater heavenly good?
The conditioning of the soul to enter its selected physical entity coincides with the fertilization of the physical embryo. From a celestial perspective, the soul views the biological function of cellular division in similar regard as a waiting period for solid particulate matter to gravitate out of solution. While the human organism must become a living, self sustaining package of energy whose material manifests from the congregation of various enzymes and nutrients, the "choosing" soul prepares to enter the physical "host" from the upper dimensions where two processes are taking place.
For one, the Oversoul identity which originates within the permeating energy force indigenous to these upper expressions must begin to selectively collect and infuse with the manas, or "minor soul". During this adjustment period, the silver cord begins to assemble. It will ultimately connect the soul lineage to the physical body. As the soul body condenses into the illuminated aura that is native to all life forms, it is psychically visible - even as it merges with the physical counterpart in utero.
Secondly, a period of practical repose exists in which the soul reviews the physical life course it is about to set out upon. More than just a "visual" phenomena, the soul actively arranges to place a diverse selection of "life lessons" into this new upcoming reincarnation. Intimate details are chosen and incorporated into the destiny which is about to be mutually possessed by its physical counterpart. Not merely for the simple experience, selections are made because they are known milestones, marking both strengths and weaknesses which must be utilized or overcome so that the soul and consciousness of the physical body - by extension - can grow from them.
Although the components of the life may be "made available" and presented by the Father of all diversity - which is Absolute Consciousness as God - it is the soon to be incarnated soul who selects how, if, and when they are to be introduced. The implications are momentous. If too few selections are made, it almost assuredly presents future reincarnations for the soul. However, if too many or too difficult of selections are made per any one physical expression, personal growth will be severely stressed, or even debilitated. In extreme cases where life course selections exceed the physical being’s capability to cope, suicidal or raging results can occur in the mortal expresser. Unfortunately, experiences of this nature will occur with more frequency during these modern times as every incarnating soul presses the envelope in achieving its divine goals.
It should be understood that the precipitous magnitude of these arrestingly negative behaviors is merely a symptom of the detrimental residues which linger and condense within what will always be the physical realm imperfection. Where the mortal experience may be the flash of divine inspiration, every humanly made disharmony becomes a karmic detriment which lingers as residual soot in the temporal matterverse. As such, it is entirely disposable. As your Overlord, we arrange a series of mortal opportunities and allow you to dispose of your karma. However, if the mortal is resolute in the final moment of judgment, and has chosen to "own" its karma, disposal remains inevitable for both the mortal entity and its ego self, for each have become unworthy of returning into the Absolute Consciousness of God.