Introduction
During my childhood, and shortly after the formation of "Kensington" (a weekly meditation group formed in the early 1960's, composed of Edward White, Bobby Bond, my mother and several of their friends), Edward's development quickly became exceptional enough to allow spirit entities their outlet for expression. One adaptation amongst his earliest visions came to be entitled, "The Creation of Our Universe". Now, with contemplations of this writing in my later years, I find it necessary to clarify certain integral aspects of his concept before proceeding to publish the original work.
With these conclusions in mind, I now present Mr. White's, "Creation of Our Universe":
During my childhood, and shortly after the formation of "Kensington" (a weekly meditation group formed in the early 1960's, composed of Edward White, Bobby Bond, my mother and several of their friends), Edward's development quickly became exceptional enough to allow spirit entities their outlet for expression. One adaptation amongst his earliest visions came to be entitled, "The Creation of Our Universe". Now, with contemplations of this writing in my later years, I find it necessary to clarify certain integral aspects of his concept before proceeding to publish the original work.
- In these "esoteric" representations, a galaxy consists of a series of PLANETS having both, the sun of "Plêrômic radiance" which appears only spiritually as the divine illumination of the Godhead, and whose energy is given to the rest of the multiplicity of phenomenon, and a secondary sun, which effectively orbits within the influence of the central Godhead. The secondary sun is both represented by being phenomenally visible (as in the case of solar systems in general), and also (to the spiritual eye) as the "solar logos", "sub-Godhead", or "planetary substance generator" of the various galaxies. Where the Godhead should be viewed as the "source", the sub-Godhead can be understood as the "spirit" behind various aspects of Creation - Creation itself being the "soul" of God.
- The Universal God is the "All" Power. Krishna represents the positive Mind of God or positive God Power. Queen (also mentioned here as Lohanna) represents the negative part. But the positive and negative connotations are not related in the sense of good or bad, but rather as masculine and feminine qualities. In this wisdom, one must not worship or idolize one or the other of these qualities as "God" itself, but should worship the "All" Power God - as with these qualities being joined.
- It should also be considered by the reader that a significant "dimensional" change occurred during the event invariably called, the "fall from heaven", "fall of man", or "fall from grace", such as the case may be. This event was significant inasmuch that it denotes the change "in vibration" from an incorporeal and timeless existence of perfection into one of physical and temporal mortalness. Of particular note, where the lowest four dimensions are considered the domain of physical reality, it must be understood that all dimensions five and above are bound to the higher mind, spirit or various Logoi of divinity.
- Just as all components of our physical universe appear to retain certain geographical relationships, or are juxtapositional to one another, similar associations can be found in various other ways of "seeing" reality such as in the cases of theosophy, cosmology, astrology, geomancy, or, such as in the case of these writings. Though little difference occurs here, the complexity otherwise found in traditional sources is notably reduced in Edward's pennings. I gather that this reduction was mostly for comprehension in layman's terms, or, at least, for the benefit of the Kensington group during the time of its development.
- Where in theosophy, our solar system is the embodiment of seven planetary logoi, being expressed through seven different solar systems, and borne of seven different rays from the Plêrôma, Edward White also realizes planetary influences within our own solar system and alludes to them briefly in various transcripts.
- Just as each celestial body is the vehicle of what is in its essence a divine entity, the entities mentioned here, are themselves undergoing the course of an evolutionary unfolding. In consideration for the description of appearances, I associate the historic equivalent to Lemurian and Atlantean periods in theosophical references. From the seven original named entities of this writing, the spiritual ancestry of all earthly life forms was eventually to be realized.
With these conclusions in mind, I now present Mr. White's, "Creation of Our Universe":